Timeless truth in a changing world


Words From the Cross

Sine Nomine (from the archive)


(This post originally ran on November 2, 2015, but is entirely apropos for us as we again celebrate All Saints’ Day in the church year.)

I love All Saints’ Day. The Scripture readings speak of the saints in white robes around God’s throne in heaven, we recall the faithfully departed, and we sing some of my favorite hymns. One such hymn is “For All the Saints.” The words are so poignant that I get tears in my eyes every time I sing them. Even the tune name sounds majestic: Sine Nomine. Anything in Latin sounds scholarly, like there’s a great meaning or message there. Growing up, I knew nomine meant “name,” so I figured it was something like “A New Name” or “A Holy Name.” I didn’t realize until I was an adult what it actually meant: “Without a Name.” What? Obviously at some point, someone realized the tune wasn’t named and (quite originally) named it “nameless.” They did at least put it in Latin so it looks more sophisticated, but still. Without a name? Really?

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To Sue for Pardon


I love Lenten hymns. Of all the church seasons, something strikes me about the penitential season of Lent. The hymns are poignant and the melodies are often beautiful. But sometimes it’s easy to sing through the words without really thinking about the meaning. So with Holy Week upon us, let’s take a look at one such example.

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Abandonment Sublime

I’m glad I wasn’t there when Jesus was crucified. Whether I would have believed in Him or not, His cry to God is absolutely heart-wrenching. I can’t even make it through the scene in Saving Private Ryan where the dying soldier is blubbering for his mother. It breaks my heart. How much more so does Jesus’ cry pierce your soul, when He cries, “’Eli, Eli, lema sabachtani?’ that is, ‘My God, my God, why have you forsaken me?’” (Matthew 27:46).  Jesus is crying out to His heavenly Father, asking why He has abandoned Him. Jesus quoted this directly from Psalm 22, which is the plainest prophecy of Jesus’ suffering and death in the entire Bible. Even in this poignant appeal, Jesus is quoting and fulfilling Scripture.

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Have you paid off your mortgage? Okay, maybe that’s a bit too ambitious a thing to ask, but how about a car? Perhaps a student loan? How does it feel when you’re finally done with the payments; when you know you don’t have to pay that monthly fee anymore? You’re free to use that money for other things, and you actually own that house or car outright. The bank can’t take it from you if you miss a few payments. It’s a liberating feeling, a feeling of accomplishment. Your bill has been paid in full. If you lived in New Testament times, the Greek word tetelestai would have been written on business documents or receipts to indicate that very thingyour bill had been paid in full. And that’s the last word Jesus utters from the cross. “Tetelestai!” The price for sin has been “paid in full.”

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In God’s Hands

Death. Does the thought fill you with dread or apprehension? Does it scare you? Is it just a bit too morbid to think about? Would you rather not think about it at all? What is your attitude regarding death? Last night I watched the movie Gravity, and Sandra Bullock’s character, Dr. Ryan Stone, who is drifting in space, happens across a radio frequency with “Aningaaq,” someone in another country on Earth. Although she can’t understand him, nor can he understand her, this is the only human contact she has, and so she confides in him that she is going to die. She says, “I know we’re all gonna die. Everybody knows that. But I’m going to die today. Funny that…you know, to know. But the thing is, that I’m still scared. Really scared. Nobody will mourn for me. No one will pray for my soul. Will you mourn for me? Will you say a prayer for me? Or is it too late? I’d say one for myself but I’ve never prayed in my life.  Nobody ever taught me how…”

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Easter SONrise - by Typographic Expressions
Easter SONrise Typographic Expr

Have you ever been truly parched? This goes way beyond a simple thirst or the thought, “Hmm, a nice cold lemonade sounds good about now.” If you’ve ever experienced intense thirst, you know that it’s all you can think about. Your tongue feels swollen somehow, thick in your mouth. You may even get a headache. You can’t get your mind off of one thought: “Must. Have. Water.” Thoughts of getting that drink consume you until at last you are able to sip that wonderfully quenching liquid. Keep that thought in mind as we look at Jesus’ shortest word from the cross: I thirst.

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Family Ties

Can you imagine the anguish of Jesus’ mother as she watched her son dying on the cross? As a mother myself, I can’t even bear it when one of my children gets hurt. The sight of their blood makes me queasy. Imagine, then, Mary standing there watching her innocent son beaten, mocked, and crucified for the sins of the whole world. She watched him suffer there for three long hours, blood streaming from his head, his hands, his feet, and she couldn’t do a thing to stop it or make it better. I can’t even imagine. Yet even in the midst of Jesus’ own excruciating agony, He sees His mother’s pain and takes the time to lovingly provide for her earthly future.

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The Lonely Road

Have you ever been all alone? I’m not talking about that peaceful moment when the kids have all left for school and you have the house to yourself. I’m talking about a deep feeling of abandonment; a loneliness that aches. Perhaps you’ve experienced the death of a loved one, and in the days following, you felt keenly that loss, aching for the companionship again. Maybe you’ve experienced a tragedy you felt no one could understand; that there was no one who could sympathize with you. These feelings are very real, and not to be cheapened. Yet no matter how alone, how abandoned you may have felt, you have never been truly alone, for God has always been with you. God has never abandoned anyone on this earth. Well, come to think of it, He has. God the Father abandoned one Person completely, and that was His own Son, Jesus.

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Did You Hear?

How did he hear about Jesus? Our Lenten services this year focus on the words from the cross, and last night we focused on the promise of Paradise given to the thief on the cross. Now, there are a number of different ways to look at this event, from the parable of the workers in the vineyard to faith like a mustard seed to a discussion on the necessity of baptism. But what struck me about last night’s service was something I’d never thought of beforehow did this criminal come to saving faith in the Redeemer of the world?  Continue reading “Did You Hear?”

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